We believe the Bible to be the inspired, the only infallible, authority word of God.
We believe that there is one God, eternally existent in three persons, Father, Son, and Holy Spirit.
We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
We believe that for the salvation of lost and sinful men, regeneration by the Holy Spirit is absolutely essential, and that this salvation is received through faith in Jesus Christ as Savior and Lord and not as a result of good works.
We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life and to perform good works.
We believe in the resurrection of both the saved and the lost; that they are saved unto the resurrection of life and that they are lost unto the resurrection of damnation.
We believe in the spiritual unity of believers in our Lord Jesus Christ.
What We Believe
Biblical Foundations of Discipleship
God is Creator.
God, who made all things, exists and He alone, as the creator of all things, interprets the meaning of things and events. Being created in the image of God, we know that we are dependent on God for the truth. As sinners we suppress this knowledge and reinterpret the universe on the basis that we give all things and events their meaning. Special revelation, which not only informs us, but is also redemptive, is needed to deal with our hostile suppression of the truth. We will hear this redemptive word, the gospel of Christ, only as the Holy Spirit of God brings us to repentance and faith.
Human Depravity.
Discipleship views human struggle from a model of depravity rather than a model of deprivation. Theoretical approaches that are built upon a deprivation model assume an individual’s emotional/mental condition is the direct consequence of unmet psychological needs, poor socialization, genetic predisposition, or emotional wounds. Such a view inherently classifies the human heart as neutral and/or passive. Scripture, however, stresses a model of depravity, and recognizes the active, perpetual, and intentional influence of the law of sin on the heart of Man. Depravity is viewed as having an active role in thinking, emotion, perception, and living. This depravity always moves individuals away from God and towards self-indulgent, self-seeking, and self-absorbed ways of living. Properly understood, the flesh is the greatest enemy with which an individual must contend within a Spirit-led life.
Grace.
Discipleship recognizes that the primary element of transformation is not inherent in man, but it is given to him by God in the form of grace. Grace always propels individuals towards holiness, goodness, godliness, and righteousness. Without such grace, authentic soul change within the counseling process is unattainable.
Living Christ-like.
True disciples seek to reflect the love, compassion, kindness, gentleness, and patience of Jesus Christ. They are called to be quick to listen, to encourage the timid and the weak, and to speak the truth in love. Should confrontation or rebuke be necessary, it should be done in a spirit of humility, remembering that authority to do so is not given based upon status, ability, or credentials, but because God’s grace alone has permitted them to speak such truth as His ambassadors and servants of the Kingdom.
God's Counsel.
All people need the counsel of God, which stands in direct contrast to the counsel of our own hearts, counsel of the world, and counsel of others who are conveying the wisdom of man rather than the wisdom of God. God’s wisdom is fundamentally different and antithetical to man’s wisdom. We receive counsel from God through His Word as the Holy Spirit illuminates and reveals truth. We receive/provide true counsel from/to others only as the counsel is shaped by and accurately reflects the counsel of God. Discipleship recognizes that Scripture alone stands sufficient in providing a comprehensive understanding of the nature of man and they do not mix or “integrate” any other false beliefs with the truth of God’s word.
Righteousness.
As we disciple others, we recognize that individuals who have been reconciled to God by faith are considered perfectly righteous “in Christ” because of the finished work of the Cross. Such individuals have been given a new nature that is being divinely transformed by grace and through the power of the Holy Spirit. Therefore, a significant aspect of counseling resides in helping believers in the Lord, Jesus Christ recognize their proper identity as saints of the living God. As such, ultimate evidence of human change resides in God’s finished work as understood in the Gospel, and does not ultimately rest in modern psychological constructs such as symptom relief, sobriety, marital harmony, etc.
Dying To Self.
Joyful living develops as people learn to live with a reverent fear of God, not by training counselees to place more trust and confidence in themselves. The secular concept of self-esteem stands in direct opposition to the “dying to self” message of the Gospel.
Evangelism.
The chief aim of counsel to non-believers is that they would hear and understand the Gospel of Christ so that they may repent and believe in Christ alone for salvation and as a result, may walk by faith and look to Him as their only true hope.
The Word.
The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is expressly included in Scripture: unto which nothing at any time is to be added or deducted, whether by new revelation of the Spirit or traditions of men.
God's Sovereignty.
Discipleship views human experience as always transpiring within the realm of God’s sovereignty. A believer’s suffering (physical or emotional) should not be viewed as arbitrary, but purposeful as it provides a context in which the Holy Spirit equips, empowers, and encourages people to live like Christ in all things. Counseling that ignores the sovereignty of God in all circumstances is human-centric as it ultimately seeks to make sense of existential reality independent of the greater reality of God’s divine purposes.
Biblical Change.
Biblical discipleship recognizes that the chief understanding of change in those who are professed believers must be grounded in the doctrine of sanctification. If conformity to the image of Jesus Christ is not the central goal of change, then change itself must be viewed as merely superficial, as it falls desperately short of Biblical transformation. Any system of psychology, “Christian” or otherwise, that fails to acknowledge and operate according to this supposition cannot by nature be categorized as Biblical discipleship.
References
Consider the following verses:
Hebrews 12:7-11, I Corinthians 10:31, Ephesians 4:22-24, I Peter 4:1-2, James 1: 2-4, Romans 8:28-29, James 4:1-8, 2 Timothy 4:2, Romans 15:14, Galatians 6:1, 1 Timothy 4:16, 2 Timothy 2:24-25, Psalm 139, Titus 2, Romans 8:5-8, I Peter 4:12-19, Jeremiah 17:5-10, Matthew 16:24, Mark 8:34, Acts 17:28, 2 Peter 1:3-4, Romans 5:17, I Corinthians 15:10, 1 Timothy 5:20-21, Luke 17:3, Psalm 32:11, Psalm 35:27, Matthew 5:43, John 13:24, 1 Corinthians 13:4-7, Galatians 5:16, Galatians 5:22-24, Philippians 1:9, Psalm 111:10, 2 Corinthians 5:20, Proverbs 4:7, Proverbs 8:14, Matthew 18:15-19, Matthew 15:19, Psalm 112:1.
Reference material used:
Association of Biblical Counselors
Graeme Goldsworthy, “Is Biblical Theology Viable?”, Explorations 11 Interpreting God’s Plan: Biblical Theology and the Pastor, General Editor R.J. Gibson, 1998, Paternoster Press, p. 36.
Westminster Confession of Faith, Chapter 1, Section VI
Authority of the Church.
Disciples submit themselves and their counsel under the authority of the Church and its leadership. They seek to involve pastors/elders in the process of caring for others as deemed necessary and appropriate by God’s Word. This would include areas such as support, discipleship, and church discipline.